{"id":619,"date":"2019-03-21T10:05:03","date_gmt":"2019-03-21T09:05:03","guid":{"rendered":"https:\/\/pcbigouden.fr\/?p=619"},"modified":"2021-10-25T10:06:56","modified_gmt":"2021-10-25T08:06:56","slug":"reflexion-sur-leurope","status":"publish","type":"post","link":"https:\/\/pcbigouden.fr\/?p=619","title":{"rendered":"R\u00e9flexion sur l\u2019Europe"},"content":{"rendered":"
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\"R\u00e9flexion<\/a><\/div>\n<\/div>\n
\n

Fant\u00f4me<\/b>(s)<\/b><\/p>\n

MAL N\u00c9E<\/b><\/p>\n

U<\/b>ne utopie \u00e0 l’agonie, l’Europe ? Une \u00ab id\u00e9e d\u00e9funte<\/i> \u00bb ? Depuis plus de vingt ans, R\u00e9gis Debray nous met en garde contre cette construction, sorte de palliatif \u00e0 l’effondrement des grandes id\u00e9ologies du XXe si\u00e8cle, qui, par sa symbolique m\u00eame, aurait rompu avec l’agora ath\u00e9nienne au profit de l’\u00e9conomie comme primat de toute pens\u00e9e active au point de cr\u00e9er un monstre de technocratie. Dans son nouvel essai, l’Europe fant\u00f4me <\/i>(Gallimard), le philosophe et m\u00e9diologue analyse la d\u00e9bandade intellectuelle comme le d\u00e9litement politique de cette UE en crise historique. D’une simple phrase \u00e0 l’ironie d\u00e9finitive, il nous pr\u00e9vient : \u00ab Au Ve si\u00e8cle, on attendait le Christ, c’est l’\u00c9glise qui est venue. Au XXe, on attendait \u00c9rasme, c’est M. Moscovici qui est arriv\u00e9. <\/i><\/b>\u00bb <\/i>Nous pourrions en rigoler de bon c\u0153ur ; sauf que R\u00e9gis Debray ne plaisante pas du tout. \u00c0 ses yeux, l’affaire est trop grave, trop s\u00e9rieuse pour se permettre non pas d’y croire encore \u2013 \u00e0 voir \u2013 mais simplement d’esp\u00e9rer, ce qui, venant de lui, nous incite \u00e0 une r\u00e9flexion \u00e0 la hauteur de l’\u00e9v\u00e9nement. L’auteur se veut formel : l’Union europ\u00e9enne portait d\u00e8s sa naissance les germes de son \u00e9chec dans la mesure o\u00f9 le \u00ab r\u00eave \u00bb des fondateurs se transforma en cauchemar techno-juridique \u00e0 l\u2019apolitisme av\u00e9r\u00e9<\/b>. Cons\u00e9quences : d\u00e9ficit symbolique (comme les choses mal n\u00e9es) et rejet d\u00e9mocratique (plut\u00f4t assum\u00e9). Il \u00e9crit: \u00ab D\u00e9lest\u00e9e de son aura, celle des fins derni\u00e8res, l’Europe r\u00e9duite \u00e0 ses astreintes budg\u00e9taires ne fait plus soupirer mais grincer. Les chiffres ont pris les commandes, le Livre des comptes devient le Livre saint, et l\u2019expert-comptable, un haut dignitaire. \u00bb <\/i>Entre atrophies des r\u00e9f\u00e9rences historiques et g\u00e9ographie \u00e9lastique, qui emp\u00eache l’appropriation culturelle d’un espace naturel, R\u00e9gis Debray se demande m\u00eame \u00abpourquoi tant de pavanes pour une infante d\u00e9funte, blasph\u00e9matoires mais parfois convaincantes \u00bb. <\/i>Pour lui, s’\u00ab il \u00e9tait difficile de ne pas \u00eatre europ\u00e9en en 1925 ou 1950 (…), Europe reste un mot faible qui n’implique que faiblement ceux qui l’utilisent, parce qu’elle ne suscite chez ses administr\u00e9s aucun vibrato affectif, incolore et inodore, parce que trop c\u00e9r\u00e9brale \u00bb.<\/i><\/p>\n

INCULTURATION<\/b><\/p>\n

Europe<\/b> : le c\u0153ur d’une soci\u00e9t\u00e9 sans c\u0153ur. Joli r\u00e9sum\u00e9, n’est-ce pas ? R\u00e9gis Debray synth\u00e9tise ainsi : \u00abLes mobinautes multipasseports des centres-villes qui mangent bio et prennent l\u2019avion carbonique continuent d’adh\u00e9rer, c’est le sort des \u00e9ponges, mais \u00ab\u00a0les gens qui fument des dopes et roulent au diesel\u00a0\u00bb, selon les termes d’un ministre tr\u00e8s \u00ab\u00a0europ\u00e9en\u00a0\u00bb, d\u00e9sertent les lieux de culte et de vote. Les nantis aussi ont droit \u00e0 un coin de ciel bleu mais Tartempion, lui, d\u00e9croche. \u00bb <\/i><\/p>\n

Comme d\u00e9j\u00e0 sugg\u00e9r\u00e9 dans de pr\u00e9c\u00e9dents \u00e9crits, le philosophe y voit plus qu’un sympt\u00f4me de notre temps, disons la marque d’une h\u00e9g\u00e9monie de type culturel. Les lecteurs de ce bloc-notes ne seront pas \u00e9tonn\u00e9s d’apprendre que R\u00e9gis voit l’Union europ\u00e9enne tel un valet des Am\u00e9ricains et de leur empire mondialis\u00e9. Que propose l’Europe face aux \u00c9tats-Unis ? Rien. Sinon un processus d’\u00ab inculturation <\/i>\u00bb qui finira par ce qu’il appelle une \u00ab dissolution de l’europ\u00e9anit\u00e9 dans l’occidentalit\u00e9 am\u00e9ricanis\u00e9e \u00bb, <\/i>d\u00e9j\u00e0 pr\u00e9sente dans l’anglais \u00ab globish \u00bb impos\u00e9 \u00e0 tous les \u00eatres humains de notre continent. Il insiste : \u00ab Ce n’est pas par servilit\u00e9, mais par inculturation que l\u2019extraterritorialit\u00e9 du droit am\u00e9ricain est v\u00e9cue comme naturelle. On ne comprendrait pas sinon qu’on accepte (…) d’\u00eatre tax\u00e9 (acier et aluminium), rackett\u00e9 (les banques), \u00e9cout\u00e9 (la NSA), pris en otage (l’automobile allemande), command\u00e9 ou d\u00e9command\u00e9 in extremis (militairement), soumis au chantage (nos entreprises), etc. \u00bb <\/i>Rome ne serait plus dans Rome. Nous le savons, bien s\u00fbr, mais nous n’en prenons pas conscience. \u00abL’Europe, en tant que ma\u00eetre des horloges et non union douani\u00e8re, arrive trop tard dans un univers qui a bascul\u00e9\u00bb, <\/i>conclut-il massivement.<\/p>\n

Avec R\u00e9gis Debray, la lucidit\u00e9 reste une forme sup\u00e9rieure de la critique. Qui le lui contestera ?<\/b><\/p>\n

 <\/p>\n

Le Bloc-notes de Jean-Emmanuel Ducoin (<\/em><\/strong>L\u2019Humanit\u00e9<\/i>)<\/em><\/b><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Fant\u00f4me(s) MAL N\u00c9E Une utopie \u00e0 l’agonie, l’Europe ? Une \u00ab id\u00e9e d\u00e9funte \u00bb ? 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